Idealists may think that art in its various forms can function as remedy for chaos and pain. The rise of Dada in the early part of the 20th century suggests otherwise. The peril here is that when ideologues try to use creative work as a mechanism for political or social coercion, the work instantly corrupts itself. Political forces have always used creative enterprise as a means of influence, but in its most trenchant expressions, art speaks for itself as a reaction to the world much more evocatively than when it’s wielded as an instrument of power.